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Laki (, ) is a that consists of two dialects; Pish-e Kuh Laki and Posht-e Kuh Laki. Laki is considered a Kurdish dialect, by most linguists and is spoken chiefly in the area between and in Iran by about 680,000 native speakers.


Geography
Laki is spoken in Iran and in Turkey. In Iran, the of Laki spans from to east of , from to . It's the main language in , , and Khawa counties in Lorestan Province, including Oshtorinan District of , and also around and in . In Kermanshah Province, it is the main language in , , , and in the southern halves of Kermanshah County and Eslamabad-e Gharb County. There are also Laki enclaves in Khorasan, Kerman and around 100,000 speakers in 70 villages around in Mazandaran. In , Laki is spoken by around 1,500 people.

In Turkey, the language is spoken by the Şêxbizin tribe, scattered around the country.


Classification
The classification of Laki as a sub-dialect of or as a fourth dialect of Kurdish is unsettled, but the differences between Laki and the other Southern Kurdish dialects are minimal. However, linguist Fattah argues that Laki cannot be considered a dialect of Southern Kurdish since Laki is and is thus a fourth Kurdish language.

Other linguists argue that Laki is closely related to Kurdish but refrain from deciding its place among the Northwestern Iranian languages.

Laki has also been classified as a dialect, but speakers of Luri claim that Laki is "difficult or impossible to understand". Linguist Shahsavari points that Laki is sometimes seen as 'a transitional dialect between Kurdish and Luri'.


History

Oral literature
Two significant groups of Laki oral literature are religious oral literature and literature. The first group includes oral hymns and songs, while the second gives an expansive and colorful account of Laki narratives of astronomical events and their consequences, the power of the sun, moon, the week and tales on the stars. A third and less significant group of Laki oral literature are verses on nature and the daily life. In the of rural areas, fal gərtən or 'tell fortunes' are very important.


Written literature
The use of Laki in literary writing is a more recent phenomenon and has therefore not been considerably developed. Historically, the use was impeded by the status of as koiné among Kurds which meant that speakers of Laki wrote their poetry in Gorani. Nonetheless, some early Laki works include the al-shi'r bi-l-fahlawīya (year 716 in ) which was preserved in a 14th-century manuscript, and Jang-i Hamawan which was a freely adapted Laki version of the by . Mele Perîşan (1356–1431) also wrote his diwan in Gorani influenced by Laki.

The most well-known manzuma in Laki is Darcenge written by Sayid Nushad Abu al-Wafa'i, a fellow of and contemporary of . The Darcenge contained questions concerning the events taking place in the world with sophisticated answers. This period also saw many Laki versions of the Kalâm-e Saranjâm.

In addition, there are many manuscripts titled Kule bad meaning 'the continuous wind' scattered around the region. These manuscripts appeared numerously in the late 16th century and early 17th century and were used to express on nature and to request a wind which was appropriate for agricultural reasons. Important names from the 18th to the 20th century include Najaf Kalhuri (1739–1799), Tirkamir (d. 1815), , Mila Manuchichr Kuliwand and Mila Haqq Ali Siyahpush.


Laki phonology
The phonology of Laki is identical to that of other dialects, which diverges from and by also having the , and .
+ Vowel phonemes


Comparison of cognates
nəmak
reğo
taš
ra
ōma
oftā
got
gosna
īčö
ūčö


Bibliography

Further reading
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